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Home Entertainment

Famed socialite Pretty Mike turns a new leaf, abandons party stunts

Socialite cites spiritual transformation after years of controversy

Mariam Balogun by Mariam Balogun
April 1, 2026
in Entertainment, Celebrity
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Pretty Mike

Pretty Mike retirement stuns fans as the Nigerian socialite quits controversial party entrances, citing a new spiritual transformation

Nigerian socialite Pretty Mike has announced a dramatic retirement from his controversial party entrances, revealing a personal spiritual transformation during a public appearance in Lagos.

Also read: Court orders forfeiture of Pretty Mike’s nightclub

Pretty Mike made the disclosure at the premiere of The Return of Arinzo, a film by Nollywood actress Iyabo Ojo, where the socialite arrived alone, a striking departure from his usual theatrical displays.

Speaking during an interview at the event, Pretty Mike confirmed that his decision was driven by a newfound religious conviction, stating that he is now “born again” and has repented from his previous lifestyle.

The moment, though brief, carried a powerful tone, as the socialite repeatedly credited divine intervention for the sudden change, leaving many attendees visibly surprised.

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Pretty Mike, known for his elaborate and often controversial entrances at high-profile events, has built a reputation for creating viral spectacles that blur the line between entertainment and provocation.

In past appearances, Pretty Mike arrived at celebrations with themed entourages, including individuals styled in dramatic or symbolic roles that frequently sparked public debate and, at times, backlash.

One such instance drew criticism from Christian groups after a performance perceived as mocking religious imagery, while other entrances involving staged scenarios and unusual props triggered outrage across social media.

Despite repeated criticism, Pretty Mike remained a fixture in Nigeria’s celebrity scene, with his appearances often dominating conversations online.

The recent premiere, however, marked a clear shift. Observers noted the unusually subdued entrance, which many interpreted as a deliberate signal of change rather than coincidence.

During the exchange, Pretty Mike also expressed affection for Iyabo Ojo, describing the actress as family, a remark that underscored the personal nature of the evening beyond the announcement.

The Pretty Mike retirement has since generated mixed reactions, with some welcoming what they see as a positive transformation, while others question whether the change will be sustained over time.

Also read: NDLEA storms Pretty Mike’s Lagos Lounge, arrests BBN’s Tuoyo, 100 clubbers

For now, the decision represents a defining moment in the public life of a socialite whose bold persona has long shaped conversations within Nigeria’s entertainment landscape.

Mariam Balogun
Mariam Balogun

Mariam Balogun is a contributor to Freelanews.com, covering news, business, and public affairs.

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ormer presidential aide Reno Omokri has stated that only virgins should be regarded as true brides, asserting that requesting bride price for a non-virgin is tantamount to extortion. He expressed this view in a detailed post shared on his official X account on Sunday. Reno Omokri bride price Reno Omokri. Omokri further argued that many Africans have confused the terms “dowry” and “bride price,” misapplying their meanings despite their distinct origins and cultural significance. He said … “The Difference Between Dowry and Bride Price and Bride and Wife There is a huge difference between a dowry and a bride price. But in this part of the world (Sub-Saharan Africa), we use them interchangeably. But they are not interchangeable. A dowry is the money and property given to a female child on her wedding day, by her parents, to take to her husband’s home to become the joint property of both her and her husband. It is practised in Europe, Asia, and the Middle East. This is in line with the Biblical injunction that a wife is a helper to her husband, not a burden-Genesis 2:18. A bride price, however, is different. In African culture, and Jewish traditions and law, it is the property or money demanded by a bride’s family to give her away in marriage to her intended husband, on the grounds that she is a virgin. Please see Exodus 22:17, and the aso asa Ibale custom of the Lukumi Yoruba. Exodus 22:17 says: If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins. And according to the Lukumi Yoruba, if the bride’s virginity is not proven by the aso funfun (white cloth on which the marriage is consummated on the bridal night), being stained, the marriage is not valid and the bride price will be returned. The exorbitant demand for property and money by some Sub-Saharan African ethnicities, who I will not identify, for a woman who is not a virgin is not legally and technically a bride price. It is extortion! If you read Scripture, the term ‘bride’ is never used for a woman who is not a virgin. For example, Isaiah 62:5 is very clear on the matter. That verse says: “For as a young man marries a virgin, so your sons shall marry you; and as the bridegroom rejoices over the bride, so your God will rejoice over you.” Also, Jeremiah 2:32 says: For example, you will notice that David paid a bride price for King Saul’s daughter in 1 Samuel 18:20-27. However, he did not pay a bride price for Abigail-1 Samuel 25:40-42. If we in Africa do not return to these traditions and continue the moral decadence in our society, where sex and sensuality are not curtailed, we will continue to be the dregs of the world, with high rates of sexually transmitted diseases. Finally, a White wedding is not our culture in Africa, and it is not a Christian wedding. It is purely a European traditional wedding. If we must adopt that culture, we must appropriate it accurately. In Europe, from where we got the practice, it is NOT the man or his family that pays for a White wedding. Customarily, it is the bride’s father who foots the bill., Industrial Money Obtainers, I hope you’ve heard?”
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