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Home Opinion

#Ebinpawa: Nigerians decry Tinubu’s anti-social policies, ask — can Awolowo ever do this?

Citizens decry harsh fuel duty as #Ebinpawa trend grows.

Gbenga Shaba by Gbenga Shaba
November 4, 2025
in Opinion
0 0
0
Tinubu

Tinubu economic policy fuels Nigerians’ outrage

Tinubu economic policy draws backlash as Nigerians decry fuel import duty and rising hardship under the #Ebinpawa movement

When Nigerians coined the hashtag #Ebinpawa, it wasn’t just a joke. It was a cry of exhaustion, a desperate lament from citizens stretched beyond survival.

Also read: Femi Otedola hails Tinubu’s bold 15% fuel tariff policy

President Bola Ahmed Tinubu’s 15% fuel import duty has now become another wound on a people already bleeding from endless reforms that punish instead of protection. One must ask, as many have bitterly done: Could Awolowo ever do this to us?

Between Reform and Ruin: A People Betrayed

Tinubu’s administration calls it reform, a path to fiscal recovery. But for millions of Nigerians, these policies feel more like a betrayal than a rebirth.

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Every new “economic adjustment” digs deeper into the pockets of those who have nothing left to give.

Since the removal of fuel subsidy and the floating of the naira, prices have spiralled. Now, this 15% duty on imported fuel adds insult to injury.

The government promises a stronger economy, but all Nigerians see is a weaker household.

The Human Cost: Ordinary Nigerians Paying the Price

For the average Nigerian, economics isn’t theory, it’s ’s breakfast, transport, and rent. A man who once spent ₦2,000 on daily transport now spends ₦3,000.

The food vendor pays double for cooking gas. The barber struggles to afford petrol for his generator.

Farmers face rising costs for diesel, while small business owners can barely keep the lights on. Survival has become a privilege.

Behind every statistic of “growth” lies a story of human deprivation, children pulled from school, meals skipped, dreams deferred.

Taxing Misery in the Name of Reform

The tragedy of Tinubu’s economic policy lies not just in its impact but in its intent. Governance has become a numbers ga and e, citiz are ns reduced to economic data points.

Fuel, a basic necessity, is treated like a luxury item to be taxed. The government calls it “fiscal prudence,” but it’s closer to moral blindness. A system that balances books by breaking backs is not reforming. It’s exploiting.

When you tax misery, you create resentment. When you justify it as reform, you lose empathy.

The Politics of Pain

Let’s not pretend this 15% duty is merely economic, it’s deeply political. It reflects a government that preaches sacrifice but practices inequality.

Powerful elites shield themselves from the consequences of policies they impose. Meanwhile, the masses are told to “tighten their belts,” as if hunger were an act of patriotism.

Tinubu’s rhetoric of “sacrifice for a better tomorrow” has lost meaning. When sacrifice becomes perpetual, it stops being patriotic, and it becomes institutionalized suffering.

Trump’s Stand on Genocide in Nigeria

Even across the Atlantic, voices are rising. U.S. President Donald Trump recently condemned the escalating violence in Nigeria, calling attention to what he described as “a slow-motion genocide” against Christians.

His remarks have reignited international debate on Nigeria’s worsening insecurity and the government’s selective silence.

While Nigerians battle economic hardship, they also live in fear of kidnappers, bandits, and religious extremists. Tinubu’s government can not claim reform while failing to protect its people. There’s no economic revival in a climate of fear and bloodshed.

A Nation at the Crossroads

The 15% fuel import duty is more than a fiscal measure — it’s a moral test of leadership. How much more can Nigerians endure in the name of reform? How long before survival replaces faith in governance?

Awolowo once said that “the worst crime is poverty in the midst of plenty.” Today, Nigerians live that reality — plenty promises, but empty plates.

The cries of #Ebinpawa are not just trending words; they are history being written in the language of pain. If leadership does not listen, the reform they call progress will become the ruin the people call betrayal.

What A True Progressive Would Have Done…

Progressives are known by their actions. They are not swayed by rhetorics. They don’t pass blames. They simply act!

Unlike what we are currently experiencing in Nigeria, true Progressives like Obafemi Awolowo’s emphasises on polices that focused on welfarism and modernization, most notably introducing free primary education and free healthcare for children under 18 in the Western Region.

His administration also launched infrastructure projects like the first television station in Africa (WNTV) and established industrial initiatives, such as the Ikeja Industrial Estate and a cooperative to support cocoa farmers.

He was a proponent of federalism, fiscal discipline, and using state resources for social and economic development.

He implemented universal free primary education in the Western Region, boosted literacy rates, and established new schools and teacher training colleges.

Introduced free healthcare for all children under the age of 18 and established a hospital in every administrative division.

He advocated for federalism, regional autonomy, and fiscal discipline, believing that education was crucial for national progress and that the government should invest resources in social services and development.

Awolowo would have put the people first and would have created some sort of soft landing to prevent the kind of deep hardship that has ruined so many businesses and livelihoods.

Today, the man leading us is claiming to be progressive but not in his actions and policies. Nigerians can no longer feed themselves.

Also read: Anambra governorship election 2025 peace accord signed

Out of school children are on the rise, insecurity is now the new national anthem, and the cost of living is now sending people to their graves. Nigerians are crying #Ebinpawa

Gbenga Shaba
Gbenga Shaba

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